![]() Although ultimately based in London, some barristers traveled around England on circuit courts solicitors typically practiced in only one location.Īll English barristers must belong to an Inn of Court, a professional association that trains and regulates barristers. Traditionally, barristers did not interact directly with clients (Solicitors did.), were more specialized, and had access to all courts (Solicitors only had access to inferior courts). Unlike America, England has a “split” legal profession, composed of two basic types of lawyers: barristers and solicitors. On 2 August 1572, " John Eppes, late of New Inn, gent., third son and one of the heirs of Alan, late of Lydde, Kent, gent." was admitted to the Middle Temple. 1) to his parents 16416Alen Epes 2,3 and Agnes _.* His father died when he was just a baby, sometime between 30 July and 22 September 1551. Researcher Jared Nathan provided important explanations of 8208John's time in Sellindge.Ĩ208John Epes was born about 1550 (On 22 September 1619, he deposed that he was 69 years Note: Much of the research presented here is based on: John Frederick Dorman, Ancestors and Descendants of Francis Epes I of Virginia (Epes-Eppes-Epps), Volume I (Society of the Descendants of Francis Epes I of Virginia, 1992), pages 38-40 (“K1127 JOHN A EPES ”). Mary the Virgin church, Ashford, Kent, England Ethnic Notions situates each stereotype historically in white society's shifting needs to justify racist oppression from slavery to the present day.Churchyard of St. Narration by Esther Rolle and commentary by respected scholars shed light on the origins and devastating consequences of this 150 yearlong parade of bigotry. These dehumanizing caricatures permeated popular culture from the 1820s to the Civil Rights period and implanted themselves deep in the American psyche. ![]() Loyal Toms, carefree Sambos, faithful Mammies, grinning Coons, savage Brutes, and wide-eyed Pickaninnies roll across the screen in cartoons, feature films, popular songs, minstrel shows, advertisements, folklore, household artifacts, even children's rhymes. Through these images we can begin to understand the evolution of racial consciousness in America. Through interviews with people caught up in or involved with the system, this documentary answers and provokes questions on an issue walled-off from the public's scrutiny.Įthnic notions is Marlon Riggs' Emmy-winning documentary that takes viewers on a disturbing voyage through American history, tracing for the first time the deep-rooted stereotypes which have fueled anti-black prejudice. Presenting a historical narrative not often heard about prisons and crime, this documentary investigates the complex issues of discretion within the system, racial targeting, and the largest spike in the number of people incarcerated in our nation's history. How could this happen? With Philadelphia as an entry point, Broken on All Sides explores the intersection of race and poverty within the criminal justice system. Mass incarceration has emerged as America's new caste system. America locks up more of its racial and ethnic minorities than any other country (including South Africa at the height of apartheid). The prison population has exploded by 500% since the end of the Civil Rights and Black Power movements. Today, there are more African Americans in prison or jail, on probation or parole, than were enslaved in 1850, a decade before the Civil War began. Master documentarian Stanley Nelson goes straight to the source, weaving a treasure trove of rare archival footage with the diverse group of voices of the people who were there: police, FBI informants, journalists, white supporters and detractors, and Black Panthers who remained loyal to the party and those who left it. ![]() The Black Panthers: Vanguard of the Revolution is the first feature-length documentary to explore the Black Panther Party, its significance to the broader American culture, its cultural and political awakening for black people, and the painful lessons wrought when a movement derails. The Black Panther Party for Self-Defense would, for a short time, put itself at the vanguard of that change. A new revolutionary culture was emerging and it sought to drastically transform the system. In the turbulent 1960s, change was coming to America and the fault lines could no longer be ignored - cities were burning, Vietnam was exploding, and disputes raged over equality and civil rights.
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